Psych Assignment

As an international student at JIM from Kuwait, I get a lot of follow-up questions and surprised looks when asked where Im from. Over time, I have received a wide-range of questions but I am virtually always asked about my experience Of living in an Arab country. This past weekend, psyche jokingly asked me if my dad owned oil mines and camels in Kuwait, which got me thinking, is this because of the various separates associated with the Arab community in America? Since ASSAI is an Indian association, it is obvious that membership is limited to those who ar Indian.However, a distinct feature of the association is that many a(prenominal) Indians on amps suppose that ASSAI is a separate clique, and you can only be a bureau of it if you have friends in the association already. A unique type of grouping is at play here just organism Indian is not sufficient to be a part of an Indian cultural organization. nigh social psychological science concepts that be applicable to this phen owork forceon include self-censorship, which is the tendency to withhold information or opinions in-group discussions.Evaluation apprehension, defined as messs concern about how they power appear in the eyes of others or, in other words, about existence evaluated can be utilise here as well. Identification is the sensed loss of individuality and soulfulnessal responsibility that can occur when person participates as part of a group. It can have both despotic as well as interdict effects, for instance, cause a person to be more plausibly to donate a large follow of money to charity, but overly cause them to be more likely to engage in mob violence. Group cohesiveness is the strength of the like and commitment group members have toward each other and to the group.The social psychology concept of stereotypes generalizations about groups of tidy sum in which certain traits re designate to virtually all members of the groups, regardless of actual variation among the member s, is illustrated in the back up phenomenon. In fact, a report titled 100 Years of Anti-Arab and Anti-Muslim stereotyping specifies the common chord B syndrome (Bombers, belly dancers or billionaires) in the Arab community, in reference to Arab men being portrayed as terrorists or as wealthy oilmen and Arab women being portrayed as sex objects.Racism, defined as an individuals prejudicial attitudes and invidious behavior toward people of a given race, is a feature of this phenomenon. stomp threat, which means being at risk of confirming, as self-characteristic, a negative stereotype about ones group, is a social psychological concept applied here too. Victims of stereotyping can suffer from attribution ambiguity, not knowing whether exploit feedback is genuine or based on their group membership.One of my friends on venire of ASSAI told me about how their board meetings worked e realone seemed to agree to whatever the President had to say and this was very strange to her, since ideally they should discuss issues from every possible point view, rather Han a skewed, one-dimensional view in which people withhold their opinions. This sounded a lot like self-censorship to me. Evaluation apprehension is also relevant since choosing to be a part of it, or not, is almost completely based on how others will view you- whether you want to be a part of the clique of people that is ASSAI, or not.Most social organizations have many traits that fix them conducive to identification. In the case of ASSAI, identification may not seem as ingrained as fraternities or sororities in which members wear clothing marked with their garner, but strong drive towards group cohesiveness does exist. In fact, many Indians on campus actually believe that ASSAI is a cult, a group of people that is always seen together, no matter what. Following the September 1 1, 2001 attacks in the United States, discrimination and reclaimed violence has markedly increased against Arab Americans.This is also reflected in common stereotypes that Arabs atomic number 18 barbaric, oil-rich sheikhs or more extreme ones believe that all Arabs be terrorists/villains. In light of these, some Arabs suffer from stereotype threat, and hence they might hide their wealth or tatty because they are afraid of affirming a stereotype that exists about their group that all Arabs are rich and Arab women are beautiful, and beauty is all they care about.Such actions might make them feel ashamed of something they should actually be proud of. Attribution ambiguity can lead Arabs to feel uncertainty about whether negative outcomes are due to discrimination against them or their own behavior. In comparison, they might debase positive feedback as a form of sympathy rather than sightedness it as the result of their ability and achievement.