Johannine Literature Essay

Five books in the New Testament are verbalise to have been written by derriere. But there are arguments that range that non all three earn of John were written by the same author. It is so because the intelligence agency Church (Ecclesia) does not appear in the forth Gospel and in 1 and 2 John. Another contend to the Johannine ecclesiology is offered marked opposition to outsiders, whether to the world, Jews, Christians. Has the association of Johhanine Christians become a religious order? intend a spiritual group that broke away from an established large religion.Scroggs argues that the whole early Christian movement was sectarian for it met the following characteristics of a sect. Sect seeks to restore traditional beliefs and practices in doing so rejects many of societies determine but not in a threatening manner. 1,It emerged out of an agrarian protest movement 2,It rejected many of the realities claimed by the establishment of wealth, of religious institutions of the ological intellectuals. 3,It was egalitarian 4,It offered special love and acceptance within 5,It was a voluntary organization 6,It demanded total commitment of its members 7,It was apocalyptic.With this understanding of sect, the Christian connection known to us through the forth Gospel and Johannine Epistles was a sect as part of the larger Christian sectarian movement. Relationship with the letters Style, tone, thought indicates that they are from the same author. A,Intimacy with God and sinlessness. B,Keeping the commandment. C,Brotherly love D, Eschatology 1,Concept of sin. Sin plays an historic part in the teaching of Jesus in Johns Gospel. The approach of sin is slightly diametric from the synoptic eg John 129 . 1 Jn15, sin is also linked with ignorance of God.Sin as alienation from God 524 Sin as uncertainty 15 22-24 Sin as ignorance Sin as mortal 316, 1Jn 225 Sin as universal 1Jn 18, 216 Sin as lawlessness 2,Humanity of Jesus, Jn 114 The devise became fresh, 1 Jn 11, h eard seen touched of the word. 3,Sinlessness of Jesus, 844,48, 1Jn35 1Jn 21 Jesus the righteous 4,Messia,141, 1127 confession of Martha. 5,Lord, Johhannine does not use the word much until later onwards the resurrection. 6, Son of God, His main employment is that his readers may believe Jesus as son of God, sent by the Father, Love of the novice to the son, Dependance of the son to the Father,Exclusive revelation of the father ( He alone has seen the Father 624). 7,Jesus as the Logos This is different from the synoptic. John emphasizes that Jesus was the word The word is the image of God The word as Gods first born In the gospel singing John does not discus the Virgin Birth, there are no references to this, no birth narratives. In the place of the birth narratives he includes a prologue which focuses on the incarnation of the Logos.Origin of Johannine union Despite the diversity of the community there are significant agreement on at least(prenominal) two stages in the Johanni ne development. Early period the community consisted of Jews whose belief in Jesus involved a relatively low Christology . Later appeared racy Christology which brought Johns community into sharp conflict with the jews who regarded this as blasphemy. This caused friction. Issues between the followers of John Baptist and Johhannine community, issues of the beloved disciple who the fourth gospels makes him the hero in the community, woe in the community over this beloved disciple. It made the community translucent because the claim to posses the witness of the beloved disciple enabled them to efend their peculiar insight in Christology and ecclesiology.High Christology Significantly cleansing of the Temple is placed at the scratch and only starts with hostility. John starts where others finish with. Jesus passes over Samaria and wins the whole crossroads to believe that he was the saviour of the world. According to Acts 81-25,It is indicated that it was years after resurrection o f Jesus that Christianity was brought to Samaria by Hellenist preacher Phillip. The followers of John the Baptist had conflicts with the Samaritan followers after their conversion, they were rejected by the Jews.