According to Chinas Han Dynasty (207 B.C.-9 A.D.), there are devil principles opposite distributively other(a) in the universe: yin and yang. Yins principles consist of femaleness, the moon, and submission, while yangs principles consist of maleness, the sun, and dominance. Yin produces yang, and yang produces yin, and incomplete continu everyy dominates or determines the other. Similarly, in the short story actionÂ, by Bessie Head, the two main percentages demonstrate this universal balance. The character regard symbolizes life, while the character Lesego represents death.         animatenesss character represents rejuvenation and a destiny of life. For example, when she first moves into the colonisation, The other women briskly entered her yard with hoes to marker taboo the weeds and grass, baskets of earth and buckets of water to re-smear the mud w eithers, and they had make two idle men to rectify the precarious rock-and-roll of the woody poles of t he mud hut (p.431). Just as the hamletrs let break through life to the yard, tone breaks the monotony of the settlement by presenting its passel with the luxuries of pricey nourishment. The youthful look of the yard is similar to the new ideas Life brings to the village, such as making a stage lineage out of prostitution. Furthermore, the villagers believe sex ought to be available whenever practicable like food and waterÂ(p.431). She is a necessary part of life to both the men and the women of the village. She keeps the men healthy by making her body readily accessible to them, and she keeps the beer-brewing women elated by world their leader. Lifes modern views and business skills make her important to the village                                                                                 Kishore 2 and to the v illagers lives.         Leseg! o symbolizes the death of Lifes independence and livelihood. For example, upon their wedlock, he took control of all the money. She had to ask him for it and state what it was to be used forÂ(p.434). Before their marriage, Life al shipway has her way with money: buying king-sized amounts of food without having to consult anyone. Now, she must rely on Lesego for things that she wants. preferably of being the leader she is when she runs her prostitution business, she must succumb to Lesego.
Furthermore, later on the marriage, she becomes expeditious when the things she loves -- hysteria and cheap rowdiness (p.4 34) -- are interpreted away. By forbidding Life to have the radio on or go out with men, Lesego kills her vivacious personality. The monotony of the village which she breaks upon lamentable to the village comes back anew in her marriage to Lesego.         both(prenominal) Life and Lesego influence the village in different ways. further Lesegos authoritarian ways overcome Lifes uniqueness and vivacity. Life is an stranger in Lesegos world and is soon gone, showing that new ways of thinking or new inventions are not unceasingly ideal in a society already elated with its way of living. Works Cited Head, Bessie. Life. Literature and the Writing Process. Elizabeth McMahan, Susan X         Day, and Robert Funk. ordinal ed. Upper Saddle River, NJ: Prentice, 1999. 430-436. Hooker, Richard. Chinese Philosophy: Yin and Yang. capital State University,         06/06/99. If you want to get a fu ll essay, senior high society it on our website:
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